At the Unitarian-Universalist church I attend, the subject of the sermon yesterday was change. The senior minister is leaving after serving the congregation for twelve years. As is his wont, he began considering the subject from the largest perspective. He spoke of the universality of change, the paradox of change as the only constant, and of the value-neutrality of change, which in itself, is neither good nor bad.
His perspective narrowed as he went on, focusing on the intricacies of his personal transformation and that of the congregation and the church. But my mind remained with the large subject and a problem I have wondered about for years: What is the nature of time—that which makes change possible and brings it about? Surprisingly, I arrived at a new insight, one that took a major step toward clarifying the mystery for me. I put it out here on the web, for what it’s worth.
One part of the puzzle of time comes from the most fundamental ontological theories of physics, relativity and quantum mechanics. Both theories take time as a given, using time as parameter like space, and do not explain it. They are silent about time’s ceaseless progression from moment to moment and its unidirectional flow from past to future.
Both relativity and QM are symmetrical with respect to time. Their laws hold whether time moves forward or backward—or whether it doesn’t move at all, just rests as an infinite expanse where the events of the universe play out.
Only thermodynamics—also a fundamental theory, but not an ontological one—clarifies the nature of time by describing change quantitatively and specifying a direction. The second law requires that events move in sequence from states of fewer possibilities to states of more possibilities.
Thus, if salt and pepper are layered one above the other in a shaker, then shaking will mix the substances irreversibly. Underlying this change is the reality that that the number of different ways separated layers can occur is much less than the number of ways the mixture can occur. Because the probability of a state increases with the number of ways it may occur, it is almost impossible to shake the salt and pepper mixture back to separation.
But while thermodynamics deals with change quantitatively and probabilistically, it doesn’t account for the two things to my mind most characteristic and problematic of time—the specialness of present instant and its relentless forward march.
Indeed, none of the three theories explains why the present moment exists. Their laws do not change in the present moment and confer uniqueness upon it. For all three, the present is not different from any other moment.
As I wondered about time, listening to the minister, I suddenly came upon an idea that blended concepts from each of the three theories. This is that thought, as well as I can express it:
Relatively teaches that although time seems to move continuously, there is no one speed at which time moves. Time is like a train traveling from station to station, but the train can move at any speed (less than or equal to that of light). We perceive time only because the stations change from one moment to the next. Time is the sequence of events (the stations we pass through), not their rate of progression.
QM teaches that this sequence of events, which constitutes time, is a sucession of moments of observation. It describes the universe as a continuous expanse, consisting of the probabilities of all the events that can possibly occur: It is a probability function—the so-called “wave function of the universe”—which extends throughout the expanse of space and time. Time arises as material reality is observed at each instant, from one moment of time to the next. In the language of the theory, the universal wave function “collapses” to one actual universe at each moment of the present. By an act of observation in the present moment, from all the universes possible, the one actual reality comes to pass.*
Thermodynamics appears to join with QM and relativity in requiring that the probability function (wave function) of the universe be constrained so that the number of possible states of the universe (the number of possible universes) increases with each moment of time. Thus, thermodynamics specifies an order to the sequence of events that relativity and QM describe. In the past, the number of possible universes was less than at present. In the future, the number will be greater than now.
We human beings are participants in the process of observation, which determines which of the greater number of universes is actualized. By being among the observers, we experience from one moment to the next the sequence of observations of actual reality as they appear to us. We define the present moment (our present, at any rate) through our participation in the universal process of observation. We contribute to the actualization of the universe by adding our observations of it.
In that sense, time is a sequence of tasks that we take on and carry out, from one moment to the next.
*This idea makes use of the traditional Copenhagen Interpretation of Neils Bohr, one of the originators and formulators of QM. It ignores, the multiverse interpretation, according to which all possible universes exist simultaneously in any instant of time.